person · also Didymus

Thomas

Θωμᾶς

Thomas, also called Didymus, was one of Jesus' twelve disciples, known for doubting Jesus' resurrection until he saw him in person.

verses
12
first named
Matthew 10:3
last named
Acts 1:13
period
the New Testament
role
Apostle

Description

Who was Thomas?

In the words of STEPBible TIPNR:

Thomas, also known as Didymus (meaning "twin"), was one of the twelve disciples of Jesus Christ. He is mentioned in all four Gospels and the Book of Acts (Mat.10.3; Mrk.3.18; Luk.6.15; Jhn.11.16; 14.5; 20.24-29; 21.2; Act.1.13). Thomas is best known for his doubt about Jesus' resurrection, earning him the nickname "Doubting Thomas." When Jesus appeared to the disciples after his resurrection, Thomas was absent and refused to believe unless he could see and touch Jesus' wounds (Jhn.20.24-25). A week later, Jesus appeared again, inviting Thomas to touch his wounds. Thomas then confessed, "My Lord and my God!" (Jhn.20.26-28). Jesus praised those who believe without seeing (Jhn.20.29). Thomas also showed devotion to Jesus, willing to die with him (Jhn.11.16) and asking questions during the Last Supper (Jhn.14.5). According to tradition, Thomas later preached the gospel in India, where he was martyred. His initial doubt and later confession serve as an encouragement for believers who struggle with doubts.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Thomas10 of 11 entities the graph connects to Thomas, in one group: events 10. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.Peter2 events · 179 versesJohn1 event · 35 versesJames1 event · 19 versesPhilip1 event · 15 versesAndrew1 event · 12 versesJames1 event · 8 versesMatthew1 event · 8 versesNathanael1 event · 6 versesJudas1 event · 5 versesBartholomew1 event · 4 versesThomas

The 10 best-attested of 11 are drawn. All 11 are listed below.

Stands in the same events as

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

Read it

Where to read it

Every verse of the text carried here that names this entity — 12, across 5 books. The name is written 15 times in them.

  1. Matthew1 verse

    10:3

  2. Mark1 verse

    3:18

  3. Luke1 verse

    6:15

  4. John8 verses

    11:1614:520:2420:2620:2720:2820:2921:2

  5. Acts1 verse

    1:13

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on