2 others in the registry answer to the name Mizpah. Every Mizpah in the Bible

place · also Mizpeh · Ramah · Ramathaim-zophim · Arimathea

Mizpah

מִצְפָּהἈριμαθαία

Mizpah (Mizpeh, Ramah, Ramathaim-zophim, Arimathea), a city in Benjamin where the Israelites gathered for judgment and prayer (Judges 20:1, 3; 21:1, 5, 8; 1Sa.7.5-7, 11-12, 16; 10:17), and the hometown of Samuel (1Sa.1.19; 2:11; 7:17; 8:4; 15:34; 16:13; 19:18-23; 20:1; 25:1; 28:3) and Joseph of Arimathea (Matthew 27:57; Mrk.15.43; Luke 23:50-51; Jhn.19.38).

Where the story of Mizpah happensWhere the gazetteer locates Mizpah, framed to them: Mizpah. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Mizpah
Where the gazetteer locates Mizpah
verses
50
first named
Joshua 18:26
last named
John 19:38
feature
settlement
coordinates
32.03°N · 35.02°E
settlement32.03°N · 35.02°E

Rantis (OpenBible)

Scholarship offers 12 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

IllustrationJudges 20Israel pursues fleeing Benjamites toward Rimmon while smoke rises from the burning city of Gibeah.

Description

Mizpah in the text

In the words of STEPBible TIPNR:

Mizpah, also known as Mizpeh, Ramah, Ramathaim-zophim, or Arimathea, was a city located in the tribal territory of Benjamin, near the border with Ephraim. It was an important religious and political center during the period of the judges and the early monarchy.

During the time of the judges, the Israelites gathered at Mizpah to address the crisis involving the tribe of Benjamin and the concubine at Gibeah (Judges 20:1, 3; 21:1, 5, 8). Later, the prophet Samuel summoned the people to Mizpah for prayer, repentance, and deliverance from the Philistines (1Sa.7.5-7, 11-12, 16). Samuel also gathered the Israelites at Mizpah to appoint Saul as their first king (1Sa.10.17).

Mizpah was the hometown and burial place of Samuel (1Sa.1.19; 2:11; 7:17; 8:4; 15:34; 16:13; 19:18-23; 20:1; 25:1; 28:3). It was also the city of Joseph of Arimathea, the wealthy disciple who provided the tomb for Jesus' burial (Matthew 27:57; Mrk.15.43; Luke 23:50-51; Jhn.19.38).

During the divided monarchy, King Asa of Judah fortified Mizpah using materials from the dismantled fortifications of Ramah (1Ki.15.22; 2Ch.16.6). After the Babylonian destruction of Jerusalem, Mizpah served as the administrative center for the remnant of Judah under Gedaliah (2Ki.25.23, 25; Jeremiah 40:6, 8, 10, 12-13, 15; 41:1, 3, 6, 10, 14, 16).

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Read it

Where to read it

Every verse of the text carried here that names this entity — 50, across 12 books. The name is written 55 times in them.

  1. Joshua1 verse

    18:26

  2. Judges5 verses

    20:120:321:121:521:8

  3. 1 Samuel21 verses

    1:11:192:117:57:67:77:117:127:167:178:410:1715:3416:1319:1819:1919:2219:2320:125:128:3

  4. 1 Kings1 verse

    15:22

  5. 2 Kings2 verses

    25:2325:25

  6. 2 Chronicles1 verse

    16:6

  7. Nehemiah3 verses

    3:73:153:19

  8. Jeremiah12 verses

    40:640:840:1040:1240:1340:1541:141:341:641:1041:1441:16

  9. Matthew1 verse

    27:57

  10. Mark1 verse

    15:43

  11. Luke1 verse

    23:51

  12. John1 verse

    19:38

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Where they appear

What happened here

Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on