place · also Geshurite
Geshur
גְּשׁוּר
- verses
- 14
- first named
- Deuteronomy 3:14
- last named
- 1 Chronicles 3:2
- feature
- region
Description
Geshur in the text
Geshur was an Aramean kingdom located northeast of the Sea of Galilee, in the region of Bashan. It bordered the Israelite territories of Manasseh and Maacah, as mentioned in Deu.3.14 and Joshua 12:5; 13:11.
The kingdom of Geshur played a significant role in the life of King David and his family. David married Maacah, the daughter of Talmai, king of Geshur (2Sa.3.3; 1Ch.3.2). Maacah was the mother of Absalom and Tamar, two of David's children who were involved in a tragic family conflict.
After Absalom murdered his half-brother Amnon in revenge for the rape of his sister Tamar, he fled to Geshur and sought refuge with his grandfather, King Talmai (2Sa.13.37-38). Absalom remained in Geshur for three years before Joab, David's commander, arranged for his return to Jerusalem (2Sa.14.23,32).
Later, when Absalom rebelled against his father David, he went to Geshur to gather support and raise an army (2Sa.15.8). This suggests that Absalom maintained ties with his maternal grandfather's kingdom and used it as a base for his political ambitions.
In Joshua 13:13, it is mentioned that the Israelites did not drive out the Geshurites, indicating that they coexisted with the Aramean kingdom. However, during the reign of Solomon, it seems that Geshur came under Israelite control, as 1Ch.2.23 mentions that Jair, a descendant of Manasseh, took Geshur and Aram and their towns.
The biblical narrative portrays Geshur as an independent Aramean kingdom that had close ties with the Israelite royal family through marriage alliances. Its location and political significance made it a place of refuge and a potential source of support for those involved in the power struggles within the Israelite monarchy.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Read it
Where to read it
Every verse of the text carried here that names this entity — 14, across 5 books. The name is written 15 times in them.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.
Where they appear
What happened here
Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.
Sources