One other person, place or group in the registry answers to the name Carmel. Every Carmel in the Bible

place · also Carmelite · Carmelitess · Racal

Carmel

כַּרְמֶל

Carmel was a town in Judah, known as the home of Nabal and his wife Abigail, who later married David.

Where the story of Carmel happensCarmel, and 9 places the claims reach, framed to them: Carmel, Abdon, Achzib, Beth-emek, Hammath, Kanah, Neah, Rehob, Sidon, Tyre. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.CarmelAbdonAchzibKanahNeahSidonTyre
Carmel, and 9 places the claims reach
verses
24
first named
Joshua 12:22
last named
Nahum 1:4
feature
mountain
coordinates
31.42°N · 35.13°E
mountain31.42°N · 35.13°E

Khirbet el Kirmil (OpenBible)

Scholarship offers 2 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

Description

Carmel in the text

In the words of STEPBible TIPNR:

Carmel, also known as Racal, was a town located in the hill country of Judah (Joshua 15:55). It is mentioned several times in the Bible, particularly in relation to David's life. Carmel was the home of Nabal, a wealthy but foolish man who refused to assist David and his men (1Sa.25.2-11). Nabal's wife, Abigail, intervened and provided for David's needs, demonstrating her wisdom and resourcefulness (1Sa.25.14-35).

After Nabal's death, David married Abigail, and she became one of his wives (1Sa.25.40-42). Later, when David was fleeing from Saul, he sent his two wives, Ahinoam and Abigail, to stay in Carmel (1Sa.27.3). The town is also mentioned in the list of places that received spoils from David's victory over the Amalekites (1Sa.30.29).

In the Song of Solomon, the beauty of the bride's head is compared to Mount Carmel (Sng.7.5), likely referring to the lush vegetation and majesty of the mountain. The prophets Isaiah, Jeremiah, Amos, and Nahum use Carmel as a symbol of fertility, beauty, and God's judgment (Isaiah 33:9, 35:2; Jeremiah 46:18, 50:19; Amo.1.2, 9:3; Nam.1.4).

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Contains

Site of

Took part in

Stands in the same events as

and 13 more, ordered by how many events they share.

Read it

Where to read it

Every verse of the text carried here that names this entity — 24, across 9 books. The name is written 25 times in them.

  1. Joshua3 verses

    12:2215:5519:26

  2. 1 Samuel8 verses

    15:1225:225:525:725:4027:330:530:29

  3. 2 Samuel3 verses

    2:23:323:35

  4. 1 Chronicles2 verses

    3:111:37

  5. Song of Songs1 verse

    7:5

  6. Isaiah2 verses

    33:935:2

  7. Jeremiah2 verses

    46:1850:19

  8. Amos2 verses

    1:29:3

  9. Nahum1 verse

    1:4

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Where they appear

What happened here

Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on