One other person, place or group in the registry answers to the name Egypt. Every Egypt in the Bible
person
Egypt
מִצְרַ֫יִם
Egypt (Mizraim) was a descendant of Ham and the ancestor of various African peoples, such as the Ludites, Anamites, Lehabites, Naphtuhites, Pathrusites, Casluhites, and Caphtorites.
- verses
- 4
- first named
- Genesis 10:6
- last named
- 1 Chronicles 1:11
- period
- the Patriarchs
- tribe
- Early Patriarch
Description
Who was Egypt?
Egypt, also known as Mizraim in Hebrew, is mentioned in the Table of Nations in Genesis 10 and 1Chronicles 1 as one of the descendants of Ham, the son of Noah. Ham's sons, including Egypt, are generally associated with the peoples of Africa.
In the Genesis account, Egypt is listed alongside his brothers Cush, Put, and Canaan (Gen.10.6; 1Ch.1.8). These names correspond to regions and peoples in Africa and the Middle East.
The descendants of Egypt are further elaborated in Gen.10.13-14 and 1Ch.1.11-12. The text lists the Ludites, Anamites, Lehabites, Naphtuhites, Pathrusites, Casluhites, and Caphtorites as the peoples descending from Egypt. These names likely represent various tribes or regions within the larger territory of Egypt and its surrounding areas.
The Pathrusites, for example, are believed to be associated with the region of Pathros in Upper Egypt, while the Caphtorites are often connected with the island of Crete or the Aegean region.
It is worth noting that the name "Egypt" (Mizraim) is a dual form in Hebrew, possibly referring to the two main regions of Egypt: Upper Egypt and Lower Egypt. This dual form may also suggest the idea of Egypt as a powerful and prominent nation.
In the biblical narrative, Egypt plays a significant role as the place where the Israelites were enslaved for hundreds of years before the Exodus. The land of Egypt is also mentioned in connection with various biblical figures, such as Abraham, Joseph, and Moses.
The inclusion of Egypt in the Table of Nations serves to trace the origins and spread of the world's populations from the perspective of the ancient Israelites. It also highlights the diversity of nations and peoples that emerged from Noah's descendants after the Flood.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
The 10 best-attested of 17 are drawn. All 17 are listed below.
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
Not read yet
Read it
Where to read it
Every verse of the text carried here that names this entity — 4, across 2 books.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.
Sources