One other person, place or group in the registry answers to the name Gomer. Every Gomer in the Bible

person

Gomer

גֹּ֫מֶר

Gomer, a son of Japheth, was the father of Ashkenaz, Riphath, and Togarmah, as listed in the Table of Nations.

verses
5
first named
Genesis 10:2
last named
Ezekiel 38:6
period
the Patriarchs
tribe
Early Patriarch

Description

Who was Gomer?

In the words of STEPBible TIPNR:

Gomer is mentioned in the Table of Nations (Gen.10.2-3, 1 Chronicles Gen.1.5-6) as one of the sons of Japheth, the son of Noah. He is listed alongside his brothers Magog, Madai, Javan, Tubal, Meshech, and Tiras. Gomer is also named as the father of three sons: Ashkenaz, Riphath, and Togarmah. The descendants of Gomer are believed to have settled in the region around the Black Sea and the Caspian Sea, possibly in the area of modern-day Turkey, Armenia, and parts of Eastern Europe. In Ezk.38.6, Gomer is mentioned along with Beth-togarmah as one of the allies of Gog, a future enemy of Israel. This suggests that the descendants of Gomer were still recognized as a distinct people group during the time of Ezekiel's prophecy. Some scholars have proposed a connection between Gomer and the ancient Cimmerians, a nomadic people who inhabited the region north of the Black Sea in the 8th and 7th centuries BC, but this identification remains uncertain.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Gomer10 of 22 entities the graph connects to Gomer, in 2 groups: kinship 2, events 8. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.JavanSibling of · 1 event · 31 versesJaphethChild of · 1 event · 11 versesKinshipSon1 event · 218 versesShield1 event · 48 versesCush1 event · 44 versesPersia1 event · 33 versesShem1 event · 17 versesHam1 event · 10 versesLibya1 event · 10 versesCanaan1 event · 9 versesEventsGomer

The 10 best-attested of 22 are drawn. All 22 are listed below.

Child of

Father of

Sibling of

Took part in

Stands in the same events as

and 8 more, ordered by how many events they share.

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

Read it

Where to read it

Every verse of the text carried here that names this entity — 5, across 3 books.

  1. Genesis2 verses

    10:210:3

  2. 1 Chronicles2 verses

    1:51:6

  3. Ezekiel1 verse

    38:6

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on