- verses
- 25
- first named
- 1 Kings 11:26
- last named
- 2 Chronicles 13:6
- period
- United Monarchy
- tribe
- Israel
Description
Who was Nebat?
Nebat is mentioned in the Old Testament as the father of Jeroboam I, the first king of the northern kingdom of Israel. Although little is known about Nebat himself, his son Jeroboam played a significant role in the history of Israel and is frequently referred to as "Jeroboam son of Nebat" throughout the books of Kings and Chronicles.
Nebat was an Ephraimite from the town of Zeredah (1Ki.11.26). His son Jeroboam was a skilled and capable man who caught the attention of King Solomon and was appointed as an overseer of the forced labor from the house of Joseph (1Ki.11.28).
However, Jeroboam later rebelled against Solomon and fled to Egypt for protection (1Ki.11.26-40). After Solomon's death, Jeroboam returned and led the northern tribes in a revolt against Solomon's son, Rehoboam, resulting in the division of the kingdom (1Ki.12.1-20; 2Ch.10.1-19).
As king of the northern kingdom, Jeroboam established a new religious system, setting up golden calves in Bethel and Dan to prevent his people from going to Jerusalem to worship (1Ki.12.25-33). This act became known as the "sin of Jeroboam," and it had a lasting impact on the spiritual decline of the northern kingdom (1Ki.13.33-34; 14.16; 15.30, 34; 16.2, 19, 26).
Throughout the books of Kings and Chronicles, subsequent kings of Israel are often compared to Jeroboam son of Nebat, with many of them following in his sinful ways (1Ki.15.34; 16.26; 22.52; 2Ki.3.3; 10.29; 13.2, 11; 14.24; 15.9, 18, 24, 28). This recurring phrase serves as a reminder of the lasting consequences of Jeroboam's actions and the spiritual decline that characterized the northern kingdom.
Although Nebat himself is not the focus of the biblical narrative, his mention as the father of Jeroboam serves to provide context for Jeroboam's background and to emphasize the significance of his son's role in the history of Israel. Nebat's inclusion in the story also highlights the importance of family lineage and the impact that one's actions can have on future generations.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Father of
Spouse of
- Zeruahregistry, no verse
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
Not read yet
Read it
Where to read it
Every verse of the text carried here that names this entity — 25, across 3 books.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.
Where they appear
Chapter by chapter
Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.
Sources