- verses
- 13
- first named
- Genesis 33:19
- last named
- Acts 7:16
- period
- the Patriarchs
- role
- Man
Description
Who was Hamor?
Hamor was a Hivite who founded the city of Shechem during the time of the patriarchs. His son was called Shechem, after whom the city was named (Gen.33.19). When Israel (or 'Jacob') and his family settled near Shechem, Hamor's son Shechem assaulted Jacob's daughter Dinah (Gen.34.2). Hamor and Shechem sought to arrange a marriage between Shechem and Dinah and proposed that their people intermarry with Jacob's family (Gen.34.8-10). Jacob's sons, Simeon and Levi, deceitfully agreed on the condition that all the men of Shechem be circumcised (Gen.34.13-24). However, while the men of Shechem were recovering from the circumcision, Simeon and Levi attacked the city, killed Hamor and Shechem, and rescued Dinah (Gen.34.25-29). The land that Jacob had purchased from Hamor became a possession of the Israelites and was later allocated to the tribe of Manasseh (Jos.24.32). In the time of the judges, Gaal son of Ebed challenged Abimelech's rule in Shechem, invoking the memory of Hamor as the city's ancestral leader (Jdg.9.28). In Act.7.16, Stephen mentions that Abraham bought a tomb from the sons of Hamor in Shechem, which may refer to the same transaction or a separate one.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Father of
- Shechem — ManregistryGenesis 33:19Genesis 34:6Genesis 34:2 +2
- Shechem — first named at Genesis 12:6Judges 9:28
Took part in
Stands in the same events as
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
Not read yet
Read it
Where to read it
Every verse of the text carried here that names this entity — 13, across 4 books. The name is written 14 times in them.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.
Where they appear
Chapter by chapter
Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.
Sources