One other person, place or group in the registry answers to the name Dishon. Every Dishon in the Bible
- verses
- 2
- first named
- Genesis 36:25
- last named
- 1 Chronicles 1:41
- period
- the Patriarchs
- tribe
- Edom
Description
Who was Dishon?
Dishon is mentioned in the genealogies of Esau's family in Genesis 36 and 1Chronicles 1. He is listed as the son of Anah and the grandson of Seir the Horite (Gen.36.25; 1Ch.1.41).
Anah, Dishon's father, is noteworthy for having discovered hot springs in the wilderness while pasturing donkeys for his father, Zibeon (Gen.36.24). This discovery may have been significant for the nomadic Horites, as hot springs could have provided a valuable water source in the arid region.
Dishon's sons are listed as Hemdan, Eshban, Ithran, and Cheran (Gen.36.26; 1Ch.1.41). These genealogies demonstrate the intermingling of Esau's descendants with the Horites, as Esau's grandson, Esau's son Eliphaz's son, was also named Dishon (Gen.36.25-26).
The Horites were the original inhabitants of Mount Seir, the region south of the Dead Sea, before Esau's descendants displaced them (Deu.2.12). The inclusion of Dishon and other Horite names in Esau's genealogy suggests that there was intermarriage between the two groups.
Apart from these genealogical references, no further information is provided about Dishon or his specific role in the biblical narrative. His mention serves to trace the origins and relationships of the people living in the region of Edom during the time of the patriarchs.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
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Read it
Where to read it
Every verse of the text carried here that names this entity — 2, across 2 books.
Genesis1 verse
1 Chronicles1 verse
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.
Sources