- verses
- 3
- first named
- Exodus 31:6
- last named
- Exodus 38:23
- period
- Egypt and Wilderness
- role
- Man
Description
Who was Ahisamach?
Ahisamach was a member of the tribe of Dan and is mentioned in the Bible as the father of Oholiab, a skilled artisan who played a significant role in the construction of the tabernacle.
When God instructed Moses to build the tabernacle, He appointed Bezalel from the tribe of Judah and Oholiab from the tribe of Dan to oversee the craftsmanship. (Exo.31.1-6) Oholiab, the son of Ahisamach, was filled with wisdom, understanding, and knowledge in all kinds of crafts, including designing and working with gold, silver, bronze, stone, and wood. (Exo.35.34).
Together with Bezalel, Oholiab led the skilled artisans in creating the intricate components of the tabernacle, such as the ark of the testimony, the mercy seat, the table of showbread, the lampstand, the altar of incense, and the altar of burnt offering. They also crafted the priestly garments and other items used in worship. (Exo.38.23)
Although Ahisamach himself is not described as participating in the tabernacle's construction, his mention as Oholiab's father highlights the family's giftedness and the important role they played in the building of the sacred structure.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Father of
- OholiabregistryExodus 35:34Exodus 38:23
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
Not read yet
Read it
Where to read it
Every verse of the text carried here that names this entity — 3, across 1 book.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one.
Sources