group

Pharisee

Φαρισαῖος

The Pharisees were a Jewish sect known for their strict observance of the law and oral traditions, often clashing with Jesus over matters of ritual purity, Sabbath regulations, and His claims to divine authority (Matthew 23; Luke 11:37-54).

verses
96
first named
Matthew 3:7
last named
Philippians 3:5

Description

Pharisee in the text

In the words of STEPBible TIPNR:

The Pharisees were a prominent Jewish sect active during the Second Temple period and in the time of Jesus Christ. They were known for their strict observance of the Mosaic law and the oral traditions of the elders (Mrk.7.3-5). The Pharisees believed in the resurrection of the dead, the existence of angels and spirits, and the importance of following legal traditions (Act.23.6-8).

Throughout the Gospels, the Pharisees are often portrayed as legalistic, hypocritical, and self-righteous (Matthew 23). They frequently confronted Jesus about His teachings, practices, and claims to divine authority (Matthew 12:2, 14, 24; 15:1-12; 19:3; 22:15-46). Jesus rebuked them for their hypocrisy, legalism, and neglect of justice, mercy, and faithfulness (Matthew 23:23-28; Luke 11:37-54).

Despite this general characterization, some Pharisees are presented positively, such as Nicodemus, who sought Jesus's teaching (Jhn.3.1-21), and those who warned Jesus of Herod's plot to kill Him (Luke 13:31). Some Pharisees even became followers of Christ, like the apostle Paul, who described himself as a Pharisee (Php.3.5; Act.23.6).

After Jesus's death and resurrection, the Pharisees continued to oppose the early Christian church (Act.5.34; 15:5). Paul's testimony about his former life as a Pharisee underscored the transformative power of his encounter with the risen Christ (Act.26.5; Php.3.5-11). Despite their knowledge of Scripture, many Pharisees failed to recognize Jesus as the fulfillment of God's promises and the Messiah (Jhn.9.13-41).

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Associated with

Took part in

Stands in the same events as

and 8 more, ordered by how many events they share.

Read it

Where to read it

Every verse of the text carried here that names this entity — 96, across 6 books. The name is written 101 times in them.

  1. Matthew31 verses

    3:75:209:119:149:3412:212:1412:2412:3815:115:1216:116:616:1116:1219:321:4522:1522:3422:4123:223:1323:1423:1523:2323:2523:2623:2723:2927:4127:62

  2. Mark11 verses

    2:162:182:243:67:17:37:58:118:1510:212:13

  3. Luke27 verses

    5:175:215:305:336:26:77:307:367:377:3911:3711:3811:3911:4211:4311:4411:5312:113:3114:114:315:216:1417:2018:1018:1119:39

  4. John19 verses

    1:243:14:17:327:457:477:488:38:139:139:159:169:4011:4611:4711:5712:1912:4218:3

  5. Acts7 verses

    5:3415:523:623:723:823:926:5

  6. Philippians1 verse

    3:5

One address is attested in the Hebrew or Greek and printed by no verse of the edition carried here, so it has no page to link to.

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Sources

What this rests on