4 others in the registry answer to the name Zimri. Every Zimri in the Bible

person

Zimri

זִמְרִי

Zimri, a prince of the Simeonites, was one of the Israelites killed in the incident involving the worship of Baal-Peor.

verses
1
first named
Numbers 25:14
last named
Numbers 25:14
period
Egypt and Wilderness
role
Man

Description

Who was Zimri?

In the words of STEPBible TIPNR:

Zimri was a prince of the tribe of Simeon who was involved in the idolatrous worship of Baal-Peor during the Israelites' journey through the wilderness. In Numbers 25, the Israelites began to engage in sexual immorality with the Moabite women and participated in their sacrifices to the Moabite gods. This angered the Lord, and He sent a plague among the Israelites. In the midst of this crisis, Zimri brazenly brought a Midianite woman named Cozbi into his tent in full view of Moses and the congregation. Phinehas, the grandson of Aaron, took a spear and pierced both Zimri and Cozbi through their bodies, thus halting the plague. The Lord commended Phinehas for his zeal and granted him a covenant of perpetual priesthood. The incident with Zimri and Cozbi highlights the dangers of idolatry and the importance of maintaining purity and faithfulness to God. It also demonstrates the role of the priesthood in upholding the holiness of the Israelite community.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Zimri4 of 4 entities the graph connects to Zimri, in 3 groups: kinship 1, company 1, events 2. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.SaluChild of · 1 verseKinshipPhinehas’ spearing of Israelite Man, Midian, and ZimriTook part in · 2 versesCompanyMidian1 event · 59 versesPhinehas1 event · 16 versesEventsZimri

Child of

Took part in

Stands in the same events as

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

Read it

Where to read it

Every verse of the text carried here that names this entity — one, across 1 book.

  1. Numbers1 verse

    25:14

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on