7 others in the registry answer to the name Simon. Every Simon in the Bible

person

Simon

Σίμων

Simon the leper was a man in Bethany who hosted a meal for Jesus, during which a woman anointed Jesus with expensive perfume.

verses
5
first named
Matthew 26:6
last named
Luke 7:46
period
the New Testament
role
Man

Description

Who was Simon?

In the words of STEPBible TIPNR:

Simon the leper is mentioned in Mat.26.6 and Mrk.14.3 as a man living in Bethany who hosted a meal for Jesus. The Gospel of Luke also mentions a similar event, but the host is called Simon the Pharisee (Luk.7.40,43,44).

During the meal at Simon's house, a woman (identified as Mary of Bethany in Jhn.12.1-8) brought an alabaster jar of expensive perfume and anointed Jesus' head and feet. The disciples, particularly Judas Iscariot, criticized this act as wasteful, but Jesus defended the woman, saying that she had done a beautiful thing in preparing his body for burial.

The title "the leper" suggests that Simon had been afflicted with leprosy at some point, but it is not clear whether he was still suffering from the disease at the time of this event. Leprosy was a highly stigmatized condition in ancient times, and people with leprosy were often isolated from society. Simon's hosting of Jesus and the other guests in his home may indicate that he had been healed of his leprosy, possibly by Jesus himself.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Simon5 of 5 entities the graph connects to Simon, in one group: events 5. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.Jesus3 events · 1,160 versesWater1 event · 230 versesOil1 event · 70 versesGreeting1 event · 33 versesKiss1 event · 10 versesSimon

Stands in the same events as

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

Read it

Where to read it

Every verse of the text carried here that names this entity — 5, across 3 books.

  1. Matthew1 verse

    26:6

  2. Mark1 verse

    14:3

  3. Luke3 verses

    7:407:437:44

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on