One other person, place or group in the registry answers to the name Rezin. Every Rezin in the Bible

person

Rezin

רְצִין

Rezin was the king of Aram (Syria) who allied with Pekah, king of Israel, against Ahaz, king of Judah.

verses
9
first named
2 Kings 15:37
last named
Isaiah 9:11
period
Divided Monarchy
tribe
Syria

Description

Who was Rezin?

In the words of STEPBible TIPNR:

Rezin was the king of Aram (Syria) during the reign of Ahaz, king of Judah (2Ki.15.37; 16.5-6, 9; Isa.7.1, 4, 8; 8.6; 9.11). He formed an alliance with Pekah, king of Israel, to attack Judah (Isa.7.1). Their goal was to replace Ahaz with a king who would join their coalition against the growing threat of the Assyrian Empire (Isa.7.6). The alliance between Rezin and Pekah caused great distress to Ahaz and the people of Judah (Isa.7.2). In response, the prophet Isaiah encouraged Ahaz to trust in God and not fear the two "smoldering stubs of firewood" (Isa.7.3-9). Rezin and Pekah's attack on Jerusalem was unsuccessful (2Ki.16.5). However, Rezin was able to capture the city of Elath and drive out the Judahites living there (2Ki.16.6). Ahaz, instead of relying on God, sought help from Tiglath-pileser, king of Assyria, by sending him tribute (2Ki.16.7-8). Tiglath-pileser responded by attacking Damascus, the capital of Aram. He captured the city, killed Rezin, and deported the Aramean people to Kir (2Ki.16.9). This event fulfilled Isaiah's prophecy about the defeat of Aram and the death of Rezin within 65 years (Isa.7.8-9). The downfall of Rezin and the Aramean kingdom was a significant moment in the history of the region, demonstrating the rising power of the Assyrian Empire and the consequences of forming alliances against God's people.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Rezin10 of 10 entities the graph connects to Rezin, in one group: events 10. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.Judah1 event · 1,023 versesLORD1 event · 1,004 versesJerusalem2 events · 888 versesSyria1 event · 116 versesEdom1 event · 100 versesDamascus1 event · 55 versesAhaz2 events · 37 versesPekah3 events · 11 versesTiglath-pileser1 event · 9 versesElath2 events · 6 versesRezin

Stands in the same events as

Places

Where this happens

The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.

Where the story of Rezin happensAll 2 places the claims about Rezin reach, on a map of the world the text moves through, framed to them: Syria, Elath. Each dot is a coordinate from the gazetteer, sized by how many rows put Rezin there. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.SyriaElath
Divided MonarchyAll 2 places the claims about Rezin reach

Read it

Where to read it

Every verse of the text carried here that names this entity — 9, across 2 books.

  1. 2 Kings4 verses

    15:3716:516:616:9

  2. Isaiah5 verses

    7:17:47:88:69:11

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on