person

Kareah

קָרֵחַ

Kareah was the father of Johanan and Jonathan, two military leaders who joined Gedaliah after the fall of Jerusalem to the Babylonians.

verses
14
first named
2 Kings 25:23
last named
Jeremiah 43:5
period
Divided Monarchy
role
Man

Description

Who was Kareah?

In the words of STEPBible TIPNR:

Kareah is mentioned in 2Kings 25 and Jeremiah 40-43 as the father of Johanan and Jonathan, two military leaders who played a significant role in the events following the fall of Jerusalem to the Babylonians in 586 BC.

After the Babylonians appointed Gedaliah as governor over the remnant of Judah, Johanan and Jonathan, along with other army officers, came to Gedaliah at Mizpah (2Ki.25.23; Jer.40.8). They pledged their allegiance to Gedaliah and agreed to serve the Babylonians (Jer.40.9-10).

Later, when Johanan learned of a plot by Ishmael to assassinate Gedaliah, he warned the governor, but Gedaliah did not believe him (Jer.40.13-16). After Ishmael carried out the assassination and fled with captives, Johanan and his men pursued Ishmael and rescued the captives (Jer.41.11-16).

Following these events, Johanan, his brother Jonathan, and the other military leaders sought the advice of Jeremiah the prophet, asking whether they should stay in Judah or flee to Egypt (Jer.42.1-3). Despite Jeremiah's warning to stay in the land, Johanan and the others disobeyed and took the remnant of Judah, including Jeremiah, to Egypt (Jer.43.2-7).

Throughout these passages, Kareah is consistently mentioned as the father of Johanan and Jonathan, highlighting their family connection and the significance of their roles in the events surrounding the fall of Jerusalem and its aftermath. The actions of Johanan and Jonathan, as well as their disobedience to Jeremiah's prophetic word, had far-reaching consequences for the remnant of Judah.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

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Read it

Where to read it

Every verse of the text carried here that names this entity — 14, across 2 books.

  1. 2 Kings1 verse

    25:23

  2. Jeremiah13 verses

    40:840:1340:1540:1641:1141:1341:1441:1642:142:843:243:443:5

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one.

Sources

What this rests on