person · also Jether · Jothor · Reuel

Jethro

יִתְרוֹ

Jethro, also known as Reuel, was Moses' father-in-law and a priest of Midian.

verses
11
first named
Exodus 2:18
last named
Numbers 10:29
period
Egypt and Wilderness
tribe
Midian

Description

Who was Jethro?

In the words of STEPBible TIPNR:

Jethro, also referred to as Reuel, was Moses' father-in-law and a priest of Midian. He is first mentioned in Exo.2.18, where his daughters tell him about Moses defending them at a well. Later, in Exo.3.1, Moses is described as tending Jethro's flock when he encounters the burning bush.

After the Exodus, Jethro visits Moses in the wilderness, bringing along Moses' wife Zipporah and their two sons (Exo.18.1-6). Jethro praises God for the Israelites' deliverance from Egypt (Exo.18.9-10) and offers sacrifices to God (Exo.18.12).

Observing Moses' heavy workload in judging the people, Jethro advises him to appoint capable men to share the burden (Exo.18.13-23). Moses follows this advice and bids farewell to Jethro, who returns to his own land (Exo.18.24-27). In Num.10.29, Moses invites Hobab, identified as Reuel's son, to join the Israelites on their journey, suggesting a continued relationship between Moses and Jethro's family.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Jethro9 of 9 entities the graph connects to Jethro, in 3 groups: kinship 2, company 3, events 4. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.ZipporahFather of · 4 events · 3 versesHobabFather of · 2 versesKinshipMidianAssociated with · 59 versesJethro, Zipporah, Gershom, and Eliezer’s comingTook part in · 2 versesMoses’ sending back of Zipporah and JethroTook part in · 1 event · 2 versesCompanyMoses12 events · 786 versesEgypt1 event · 649 versesGershom1 event · 6 versesEliezer1 event · 4 versesEventsJethro

Places

Where this happens

The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.

Where the story of Jethro happensThe one place the claims about Jethro reach, on a map of the world the text moves through, framed to them: Midian. Each dot is a coordinate from the gazetteer, sized by how many rows put Jethro there. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Midian
Egypt and WildernessThe one place the claims about Jethro reach

Read it

Where to read it

Every verse of the text carried here that names this entity — 11, across 2 books. The name is written 12 times in them.

  1. Exodus10 verses

    2:183:14:1818:118:218:518:618:918:1018:12

  2. Numbers1 verse

    10:29

3 further references are to addresses this build does not carry — Septuagint verses, or compound strings the source never resolves. Attested where Atlas does not read is not attested nowhere.

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on