3 others in the registry answer to the name Jehonathan. Every Jehonathan in the Bible

person

Jehonathan

יְהוֹנָתָן

Jehonathan was a Levite sent by King Jehoshaphat to teach the Book of the Law in the cities of Judah.

verses
1
first named
2 Chronicles 17:8
last named
2 Chronicles 17:8
period
Divided Monarchy
role
Man

Description

Who was Jehonathan?

In the words of STEPBible TIPNR:

Jehonathan is mentioned in 2Ch.17.8 as one of the Levites sent by King Jehoshaphat to teach the Book of the Law in the cities of Judah. This chapter describes Jehoshaphat's efforts to strengthen the spiritual foundation of his kingdom by sending out teachers to instruct the people in the ways of the Lord. Jehonathan is listed among the Levites who were chosen for this important task, along with Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, and Tobijah. The text does not provide any further details about Jehonathan's background or his specific role in the teaching mission. However, his inclusion in this list suggests that he was a trusted and knowledgeable Levite who was capable of communicating the principles of God's law to the people. The sending out of these teachers demonstrates Jehoshaphat's commitment to the spiritual well-being of his subjects and his desire to foster a deeper understanding of God's word throughout the kingdom.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Jehonathan10 of 13 entities the graph connects to Jehonathan, in 2 groups: company 1, events 9. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.Sending of Ben-Hail, Obadiah, Zechariah, Nethanel, and MicaiahTook part in · 2 versesCompanyTeaching1 event · 119 versesJehoshaphat1 event · 67 versesJehoshaphat’s reign of Asa1 event · 2 versesAdonijah1 event · 1 verseAsahel1 event · 1 verseBen-hail1 event · 1 verseElishama1 event · 1 verseJehoram1 event · 1 verseMicaiah1 event · 1 verseEventsJehonathan

The 10 best-attested of 13 are drawn. All 13 are listed below.

Took part in

Stands in the same events as

and 6 more, ordered by how many events they share.

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

Read it

Where to read it

Every verse of the text carried here that names this entity — one, across 1 book.

  1. 2 Chronicles1 verse

    17:8

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on