4 others in the registry answer to the name Jahaziel. Every Jahaziel in the Bible

person

Jahaziel

יַחֲזִיאֵל

Jahaziel, along with Benaiah, were Levite priests who regularly blew the trumpets before the ark of the covenant.

verses
1
first named
1 Chronicles 16:6
last named
1 Chronicles 16:6
period
Divided Monarchy
role
Man

Description

Who was Jahaziel?

In the words of STEPBible TIPNR:

Jahaziel is mentioned in 1Ch.16.6 as one of the Levite priests who were appointed to play the trumpets regularly before the ark of the covenant. This chapter describes the events surrounding the bringing of the ark to Jerusalem and the organization of the Levites for worship and service.

After the ark was successfully brought to Jerusalem and placed in the tent that David had pitched for it (1Ch.16.1), David appointed various Levites to minister before the ark with music and praise. Among these Levites were Jahaziel and Benaiah, who were specifically tasked with blowing the trumpets regularly before the ark (1Ch.16.6).

The blowing of trumpets was an important part of Israelite worship, often used to signal important events, call the people to attention, or express praise and joy (Num.10.1-10). The fact that Jahaziel and Benaiah were appointed to this role highlights the significance of the trumpet in the worship services before the ark.

As Levite priests, Jahaziel and Benaiah would have been from the tribe of Levi, which was set apart for religious duties and service in the tabernacle and later the temple. Their appointment to this specific role demonstrates the organization and structure of the Levites in their various responsibilities related to worship.

No other specific details are provided about Jahaziel's life, family, or other duties. His mention in this context, however, underscores the importance of music and the specific roles assigned to the Levites in the worship services before the ark during the time of David.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

Read it

Where to read it

Every verse of the text carried here that names this entity — one, across 1 book.

  1. 1 Chronicles1 verse

    16:6

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Sources

What this rests on