One other person, place or group in the registry answers to the name Jabin. Every Jabin in the Bible
- verses
- 6
- first named
- Judges 4:2
- last named
- Psalms 83:10
- period
- before Israel's Monarchy
- tribe
- Canaan
Description
Who was Jabin?
Jabin, a Canaanite king of Hazor, is mentioned in the book of Judges as an oppressor of Israel. During this time, the Israelites had done evil in the sight of the Lord, and as a result, God allowed Jabin to overpower them. Jabin had a commander named Sisera, who led a powerful army with nine hundred chariots of iron (Jdg.4.2-3).
For twenty years, Jabin oppressed the Israelites, until they cried out to the Lord for help (Jdg.4.3). God raised up Deborah, a prophetess and judge, to deliver Israel. Deborah summoned Barak and instructed him to gather an army to fight against Sisera (Jdg.4.6-7).
Barak agreed to go only if Deborah would accompany him, to which she consented, but warned that the honor of the victory would go to a woman (Jdg.4.8-9). Deborah and Barak led the Israelite army against Sisera, and with the Lord's help, they defeated the Canaanite forces (Jdg.4.14-16).
Sisera fled on foot and sought refuge in the tent of Jael, the wife of Heber the Kenite. Jael invited him in and covered him with a blanket, but while he slept, she drove a tent peg through his temple, killing him (Jdg.4.17-22).
On that day, God subdued Jabin before the Israelites, and they eventually destroyed him (Jdg.4.23-24). The defeat of Jabin and Sisera is also mentioned in Psalm Jdg.83.9 as an example of God's power to deliver His people from their enemies.
This account demonstrates the consequences of Israel's disobedience and the importance of crying out to God in times of oppression. It also highlights the role of women, such as Deborah and Jael, in God's plan of deliverance for His people.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Places
Where this happens
The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.
Read it
Where to read it
Every verse of the text carried here that names this entity — 6, across 2 books. The name is written 7 times in them.
Onward
Where this page goes
Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.
Where they appear
Chapter by chapter
Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.
Sources