One other person, place or group in the registry answers to the name Hoshaiah. Every Hoshaiah in the Bible
- verses
- 2
- first named
- Jeremiah 42:1
- last named
- Jeremiah 43:2
- period
- Divided Monarchy
- role
- Man
Description
Who was Hoshaiah?
Hoshaiah, the son of Maaseiah, was a military leader who is mentioned in the book of Jeremiah during the events following the fall of Jerusalem to the Babylonians.
In Jer.42.1, Hoshaiah is listed among the military leaders who approached the prophet Jeremiah, along with Jezaniah, the son of Hoshaiah (likely a different person), and all the people, from the least to the greatest. They sought Jeremiah's counsel, asking him to pray to God for guidance on whether they should remain in Judah or go to Egypt.
Jeremiah prayed to God and received a message instructing the people to stay in Judah, assuring them of God's protection and blessing if they obeyed (Jer.42.7-22). However, in Jer.43.2, Hoshaiah is mentioned again, this time as one of the arrogant men who accused Jeremiah of speaking falsely and urged the people to disobey his message and go to Egypt.
Despite Jeremiah's warnings, the military leaders, including Hoshaiah, and the people did not listen to him. They went to Egypt, taking Jeremiah and his scribe Baruch with them (Jer.43.4-7). This disobedience led to the fulfillment of Jeremiah's prophecies of judgment against those who sought refuge in Egypt (Jeremiah 44).
The story of Hoshaiah highlights the tension between seeking God's guidance and following one's own desires, as well as the consequences of disobeying God's word spoken through His prophets. It also demonstrates the challenges faced by Jeremiah in his prophetic ministry, as he encountered opposition and disobedience from the people.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
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A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
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Every verse of the text carried here that names this entity — 2, across 1 book.
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Sources