person

Belshazzar

בֵּֽלְאשַׁצַּר, בֵּלְשַׁאצַּר

Belshazzar, the last Emperor of Babylon, is mentioned in the book of Daniel as the son of Nebuchadnezzar (though historically known as the son of Nabonidus).

verses
8
first named
Daniel 5:1
last named
Daniel 8:1
period
Exile and Return
tribe
Mesopotamia

Description

Who was Belshazzar?

In the words of STEPBible TIPNR:

Belshazzar is a prominent figure in the book of Daniel, mentioned in chapters 5, 7, and 8. He is introduced as the king of Babylon and the son of Nebuchadnezzar (Dan.5.1, 22), although historical records identify him as the son of Nabonidus, the last king of the Neo-Babylonian Empire. Belshazzar is known for holding a great feast, during which he and his nobles drank from the sacred vessels taken from the temple in Jerusalem (Dan.5.1-4). During this feast, a mysterious hand appeared and wrote a message on the wall, which only Daniel could interpret (Dan.5.5-28). The message foretold the end of Belshazzar's kingdom, and that very night, Belshazzar was slain, and Darius the Mede took over the kingdom (Dan.5.30-31). Belshazzar is also mentioned in Daniel's visions (Dan.7.1; 8.1), providing a historical context for the prophetic revelations. Belshazzar's reign and his sudden downfall serve as a powerful reminder of God's sovereignty over earthly kingdoms and the consequences of disregarding God's authority.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Belshazzar10 of 15 entities the graph connects to Belshazzar, in 2 groups: kinship 1, events 9. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.NebuchadnezzarChild of · 88 versesKinshipLORD1 event · 1,004 versesGiving1 event · 602 versesBabylon1 event · 268 versesWine1 event · 92 versesDay1 event · 77 versesDaniel5 events · 72 versesGift1 event · 72 versesDrinking1 event · 59 versesUnderstanding1 event · 53 versesEventsBelshazzar

The 10 best-attested of 15 are drawn. All 15 are listed below.

Child of

Site of

Took part in

Stands in the same events as

and 3 more, ordered by how many events they share.

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

Read it

Where to read it

Every verse of the text carried here that names this entity — 8, across 1 book.

  1. Daniel8 verses

    5:15:25:95:225:295:307:18:1

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on