- verses
- 20
- first named
- 2 Kings 22:12
- last named
- Jeremiah 41:18
- period
- Divided Monarchy
- role
- Man
Description
Who was Ahikam?
Ahikam was the son of Shaphan the scribe and an important official during the reigns of King Josiah and King Jehoiakim of Judah. He first appears in the biblical narrative when Josiah sends him, along with other officials, to consult the prophetess Huldah regarding the book of the Law discovered in the temple. (2Ki.22.12-14; 2Ch.34.20)
Later, during the reign of Jehoiakim, Ahikam uses his influence to protect the prophet Jeremiah from being put to death when Jeremiah's prophecies anger the officials and the people. (Jer.26.24).
After the fall of Jerusalem to the Babylonians, the Babylonian captain of the guard appoints Gedaliah, Ahikam's son, as governor over the cities of Judah. (2Ki.25.22) Jeremiah is released from captivity and entrusted to Gedaliah's care. (Jer.39.14; 40.5-6)
Gedaliah establishes his headquarters at Mizpah and encourages the remaining people in Judah to serve the Babylonians. (Jer.40.7-12) However, Ishmael, a member of the royal family, murders Gedaliah and those with him, causing the people to flee to Egypt out of fear of Babylonian reprisal. (Jer.41.1-18) Ahikam's role in protecting Jeremiah and his son's appointment as governor highlight the family's importance during this turbulent period in Judah's history.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
The 10 best-attested of 11 are drawn. All 11 are listed below.
Child of
Father of
Sibling of
Took part in
Stands in the same events as
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
Not read yet
Read it
Where to read it
Every verse of the text carried here that names this entity — 20, across 3 books.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.
Where they appear
Chapter by chapter
Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.
Sources