supernatural

Nergal

נֵרְגָּ֑ל

Nergal, mentioned in 2Ki.17.30, was a Mesopotamian god of war, pestilence, and the underworld, worshipped by the men of Cuth who were brought to Samaria by the Assyrians.

verses
1
first named
2 Kings 17:30
last named
2 Kings 17:30

Description

Nergal in the text

In the words of STEPBible TIPNR:

Nergal was a Mesopotamian deity mentioned in 2Ki.17.30 as one of the gods worshipped by the people of Cuth, who were among the foreign settlers brought to Samaria by the Assyrians after the deportation of the Israelites.

In Mesopotamian mythology, Nergal was associated with war, pestilence, and the underworld. He was often depicted as a lion-headed deity holding a sword and a mace. Nergal was the patron god of the city of Cuthah (or Kutha) in Babylonia, which explains why the Cuthites brought his worship with them when they were resettled in Samaria.

The biblical context of 2Kings 17 describes the religious syncretism that occurred in Samaria after the Assyrian conquest and the resettlement of various foreign peoples in the region. These foreign settlers continued to worship their own gods, including Nergal, alongside the worship of the Lord (2Ki.17.29-33).

The worship of Nergal and other foreign deities in Samaria was seen as a violation of the covenant between God and Israel, which required exclusive devotion to the Lord. The prophets consistently condemned the worship of foreign gods and called for repentance and a return to faithful worship of the Lord alone.

The mention of Nergal in the Bible serves as an example of the religious challenges faced by the Israelites living in a region surrounded by polytheistic cultures. It also highlights the importance of remaining faithful to the Lord and resisting the temptation to adopt the religious practices of neighboring nations.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

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Where to read it

Every verse of the text carried here that names this entity — one, across 1 book.

  1. 2 Kings1 verse

    17:30

Onward

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Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Sources

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