One other person, place or group in the registry answers to the name Salome. Every Salome in the Bible

person

Salome

Σαλώμη

Salome was one of the women who witnessed Jesus' crucifixion and resurrection. She was perhaps the wife of Zebedee.

verses
3
first named
Matthew 20:20
last named
Mark 16:2
period
the New Testament
tribe
Levi(?)

Description

Who was Salome?

In the words of STEPBible TIPNR:

In Mat.20.20-21, she approached Jesus with her sons, requesting that they be granted positions of honor and authority in His kingdom. This request demonstrated her ambition for her sons but also her limited understanding of the nature of Jesus' mission at the time. Jesus responded by teaching about the importance of humility and service in His kingdom (Mat.20.22-28). Salome is mentioned in Mrk.15.40 and Mrk.16.1 as one of the women who were present at the crucifixion of Jesus Christ and later went to His tomb on the morning of His resurrection. In Mrk.15.40, she is described as one of the women who watched the crucifixion from a distance, along with Mary Magdalene and Mary the mother of James the younger and Joses. Her husband was Zebedee, according to hints at Matt 27.56 with Mrk.15.40. These women had followed Jesus and cared for His needs during His ministry in Galilee (Mrk.15.41). After the crucifixion, Salome, along with Mary Magdalene and Mary the mother of James, bought spices to anoint Jesus' body (Mrk.16.1). They went to the tomb early on the first day of the week, intending to perform this act of devotion. However, when they arrived, they found the stone rolled away and a young man (an angel) who informed them that Jesus had risen (Mrk.16.2-6). The angel instructed them to tell the disciples, especially Peter, that Jesus would meet them in Galilee (Mrk.16.7). Salome's presence at both the crucifixion and the tomb on the morning of the resurrection highlights her devotion to Jesus and her role as a witness to these crucial events in the Christian faith.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Salome10 of 16 entities the graph connects to Salome, in 2 groups: kinship 4, events 6. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.JohnMother of · 35 versesMarySibling of · 20 versesJamesMother of · 19 versesZebedeeSpouse of · 11 versesKinshipJesus2 events · 1,160 versesSabbath1 event · 152 versesRequest1 event · 47 versesKneeling1 event · 14 versesMary Magdalene2 events · 14 versesMary2 events · 7 versesEventsSalome

The 10 best-attested of 16 are drawn. All 16 are listed below.

Associated with

Child of

  • Heliregistry, no versewhich bearer is the source’s decision
  • wife of Heliregistry, no versewhich bearer is the source’s decision

Mother of

Sibling of

  • Maryregistry, no versewhich bearer is the source’s decision

Spouse of

  • Zebedeeregistry, no versewhich bearer is the source’s decision

Took part in

Stands in the same events as

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

Read it

Where to read it

Every verse of the text carried here that names this entity — 3, across 2 books.

  1. Matthew1 verse

    20:20

  2. Mark2 verses

    15:4016:1

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on