person
Rhesa
Ῥησά
Rhesa was the son of Zerubbabel and an ancestor of Jesus Christ, according to Luke's genealogy.
- verses
- 1
- first named
- Luke 3:27
- last named
- Luke 3:27
- period
- Exile and Return
- tribe
- Judah
Description
Who was Rhesa?
Rhesa is mentioned in Luk.3.27 as the son of Zerubbabel and an ancestor of Jesus Christ. He appears in the genealogy of Jesus recorded in the Gospel of Luke, which traces Jesus' lineage back to Adam through his mother, Mary. Zerubbabel, Rhesa's father, was a significant figure in Jewish history, as he led the first group of exiles back to Jerusalem from Babylon and oversaw the rebuilding of the temple (Ezr.3.2, 8; 5.2). The name Rhesa is not mentioned in the Old Testament, and little is known about him apart from his inclusion in Jesus' genealogy. His presence in the genealogy serves to bridge the gap between the well-known figure of Zerubbabel and the subsequent generations leading up to Jesus. The inclusion of Rhesa in the genealogy highlights the importance of family lineage in Jewish culture and the fulfillment of God's promises through the generations, ultimately leading to the birth of the Messiah, Jesus Christ.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Child of
- ZerubbabelregistryLuke 3:27
Father of
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
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Where to read it
Every verse of the text carried here that names this entity — one, across 1 book.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.
Sources