person
Nebai
נוֹבָ֑י
Nebai was one of the leaders who sealed the covenant with Nehemiah to follow God's law.
- verses
- 1
- first named
- Nehemiah 10:19
- period
- Exile and Return
- role
- Man
Description
Who was Nebai?
Nebai is mentioned in Neh.10.19 as one of the leaders who sealed the covenant with Nehemiah during the post-exilic period in Jerusalem. After the Israelites had returned from Babylonian captivity, Nehemiah led the people in rebuilding the walls of Jerusalem and restoring the city.
As part of the spiritual renewal that accompanied the physical restoration, the Israelites gathered to hear the Law of Moses read aloud and to confess their sins. They then made a covenant to follow God's law, promising to obey His commandments and to maintain the purity of their community.
Nebai was among the leaders who signed and sealed this covenant, along with priests, Levites, and other officials. By affixing their seals to the document, these leaders demonstrated their commitment to upholding the covenant and their willingness to lead the people in obedience to God's law.
Apart from this single mention, no further information is provided about Nebai's background, family, or specific role within the community. However, his inclusion in the list of leaders who sealed the covenant indicates that he held a position of influence and responsibility among the Israelites during this important time of renewal and reformation.
Relations
Direct connections
The kinship import reads the registry's own columns — parent, child, sibling, spouse — for every entity in it, and records none here. An extracted relation would be listed beside them, and none names this person either.
Not stated
No family is recorded for this person.
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
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Every verse of the text carried here that names this entity — one, across 1 book.
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Sources