person
Keren-happuch
קֶרֶן הַפּוּךְ
Keren-happuch was the name of Job's third daughter, born to him after God restored his fortunes.
- verses
- 1
- first named
- Job 42:14
- last named
- Job 42:14
- period
- the Patriarchs
- role
- Woman
Description
Who was Keren-happuch?
Keren-happuch is mentioned in Job.42.14 as the name of Job's third daughter, born to him after God restored his fortunes. The name Keren-happuch means "horn of antimony," which was a cosmetic used for beautifying the eyes.
The context of Keren-happuch's mention is the conclusion of the Book of Job, where God blessed Job abundantly after his period of suffering and testing. Job's restoration included not only material wealth but also a new family. He had seven sons and three daughters, and Keren-happuch was the youngest of the daughters.
The Bible notes that Job's daughters were the most beautiful in all the land, and he gave them an inheritance along with their brothers (Job.42.15). This was unusual in ancient Near Eastern culture and demonstrates Job's love and respect for his daughters.
The mention of Keren-happuch and her sisters highlights the completeness of Job's restoration and the blessing of family in his life after enduring great trials. It also emphasizes the value and dignity given to women in this narrative.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
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Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
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Sources