2 others in the registry answer to the name Justus. Every Justus in the Bible

person · also Jesus

Justus

Ἰοῦστος

Jesus, also called Justus, was one of the few Jewish believers who supported Paul during his imprisonment.

verses
1
first named
Colossians 4:11
last named
Colossians 4:11
period
the New Testament
role
Man

Description

Who was Justus?

In the words of STEPBible TIPNR:

Jesus Justus is mentioned in Col.4.11 as one of the few Jewish believers who supported Paul during his imprisonment. The context of the passage is Paul's final greetings and instructions to the Colossian church, where he mentions several individuals who have been a comfort and support to him (Col.4.7-18).

In his greeting, Paul identifies Jesus Justus as one of his fellow workers for the kingdom of God, along with Aristarchus, Mark, and Epaphras (Col.4.10-12). He specifically notes that Jesus Justus, Aristarchus, and Mark are the only Jewish believers among his co-workers, emphasizing their importance and the encouragement they provided to him.

The fact that Jesus Justus is mentioned by both his Jewish name (Jesus) and his Roman surname (Justus) suggests that he was a Hellenistic Jew who had adopted a Roman name, possibly indicating his familiarity with Gentile culture and his ability to relate to both Jewish and Gentile believers.

Paul's mention of Jesus Justus as a fellow worker and a source of comfort during his imprisonment highlights the significance of Jewish believers who embraced the gospel message and supported Paul's ministry. It also underscores the unity and collaboration among believers from different backgrounds in the early church.

Apart from this brief mention in Paul's letter to the Colossians, no other information about Jesus Justus' life, conversion, or specific contributions to Paul's ministry.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

Read it

Where to read it

Every verse of the text carried here that names this entity — one, across 1 book. The name is written 2 times in them.

  1. Colossians1 verse

    4:11

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Sources

What this rests on