One other person, place or group in the registry answers to the name Jonadab. Every Jonadab in the Bible
- verses
- 9
- first named
- 2 Kings 10:15
- last named
- Jeremiah 35:19
- period
- Divided Monarchy
- tribe
- Judah
Description
Who was Jonadab?
Jonadab, the son of Rechab, is mentioned in the books of Jeremiah and 2 Kings as the founder of the Rechabites, a nomadic tribe known for their strict adherence to a set of rules that he established. Jonadab instructed his descendants to abstain from drinking wine, building houses, sowing seed, and planting vineyards (Jer.35.6-7). Instead, they were to live in tents and follow a nomadic way of life.
The Rechabites' faithfulness to Jonadab's commands is highlighted in Jeremiah 35, where the prophet uses their example to contrast the disobedience of the people of Judah. When offered wine by Jeremiah, the Rechabites refused, stating that they were following the instructions of their ancestor Jonadab (Jer.35.6,8). God commends the Rechabites for their steadfast obedience and promises that they will always have a descendant to serve Him (Jer.35.18-19).
In 2Ki.10.15-23, Jonadab is mentioned in connection with Jehu, the king of Israel. After Jehu had carried out a purge of the worshippers of Baal, he met Jonadab and invited him to witness his zeal for the Lord. Jonadab's presence and approval of Jehu's actions suggest that he was a respected figure known for his devotion to God.
The example of Jonadab and the Rechabites serves as a reminder of the importance of obedience, faithfulness, and the value of maintaining a distinct identity in the midst of a changing society. Their commitment to their way of life and their ancestor's instructions stands in stark contrast to the disobedience and unfaithfulness of the people of Judah during the time of Jeremiah.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Child of
Stands in the same events as
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
Not read yet
Read it
Where to read it
Every verse of the text carried here that names this entity — 9, across 2 books. The name is written 10 times in them.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.
Where they appear
Chapter by chapter
Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.
Sources