4 others in the registry answer to the name Jahath. Every Jahath in the Bible
- verses
- 1
- first named
- 2 Chronicles 34:12
- last named
- 2 Chronicles 34:12
- period
- Divided Monarchy
- role
- Man
Description
Who was Jahath?
Jahath is mentioned in 2Ch.34.12 as one of the Levites who supervised the repairs of the temple during the reign of King Josiah. Along with Obadiah, another Levite, Jahath is described as a faithful supervisor over the workmen who were restoring the house of the Lord.
King Josiah, who reigned from around 640 to 609 BC, initiated significant religious reforms in Judah, which included the repair and restoration of the temple in Jerusalem (2Ch.34.8). As part of this process, Jahath and Obadiah were appointed to oversee the work of the laborers and craftsmen involved in the temple repairs.
The text specifies that Jahath and Obadiah were from the Merarites, one of the three main divisions of the Levites, along with the Kohathites and the Gershonites (1Ch.23.6). The Levites were the tribe set apart for religious duties and the service of the tabernacle and later the temple.
Jahath's role as a supervisor highlights the importance of the Levites not only in the religious ceremonies but also in the practical aspects of maintaining and restoring the temple. His faithfulness in overseeing the work is commended in the text, emphasizing the significance of diligence and integrity in the service of God.
No other specific details are provided about Jahath's life or other responsibilities. His mention in this context, however, underscores the vital role played by the Levites in the preservation and restoration of the temple during the time of Josiah's reforms.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
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Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
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Every verse of the text carried here that names this entity — one, across 1 book.
2 Chronicles1 verse
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Sources