One other person, place or group in the registry answers to the name Harbona. Every Harbona in the Bible

person

Harbona

חַרְבוֹנָא

Harbona was one of the seven eunuchs who served King Ahasuerus, as mentioned in the book of Esther.

verses
2
first named
Esther 1:10
last named
Esther 1:10
period
Exile and Return
role
Man

Description

Who was Harbona?

In the words of STEPBible TIPNR:

Harbona is mentioned in Est.1.10 as one of the seven eunuchs who served in the presence of King Ahasuerus, the Persian king who ruled over a vast empire from India to Ethiopia. He is the only one of the seven to be mentioned again (at Est.7.9). In the context of Esther 1, King Ahasuerus held a lavish banquet for all his officials and servants, displaying his wealth and splendor. On the seventh day of the feast, when the king was in high spirits from wine, he commanded the seven eunuchs, including Harbona, to bring Queen Vashti before him wearing her royal crown, to show off her beauty to the people and officials. However, Queen Vashti refused to come, defying the king's command. This incident led to Vashti's removal as queen and paved the way for Esther to become the new queen. The mention of Harbona as one of the seven eunuchs highlights the importance of these court officials in the Persian royal court and their role in carrying out the king's orders.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Harbona6 of 6 entities the graph connects to Harbona, in one group: events 6. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.Abagtha1 event · 1 verseBigtha1 event · 1 verseBiztha1 event · 1 verseCarkas1 event · 1 verseMehuman1 event · 1 verseZethar1 event · 1 verseHarbona

Stands in the same events as

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

Read it

Where to read it

Every verse of the text carried here that names this entity — 2, across 1 book.

  1. Esther2 verses

    1:107:9

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on