person

Doeg

דֹּאֵג

Doeg the Edomite, Saul's chief shepherd, witnessed David receiving help from Ahimelech and later betrayed him to Saul, resulting in the massacre of the priests at Nob.

verses
5
first named
1 Samuel 21:7
last named
Psalms 52:1
period
United Monarchy
role
Man

Description

Who was Doeg?

In the words of STEPBible TIPNR:

Doeg the Edomite was a chief shepherd in the service of King Saul. He first appears in 1Sa.21.7, where he is described as the chief herdsman of Saul and is present at the tabernacle in Nob when David arrives seeking help from the priest Ahimelech.

Later, in 1Samuel 22, Doeg plays a crucial role in the events that follow. When Saul learns that Ahimelech had assisted David, he summons the priests to appear before him. Doeg, being present at the time, informs Saul that he had seen David receiving help from Ahimelech (1Sa.22.9-10).

Acting on Saul's orders, Doeg kills 85 priests who were wearing the linen ephod, as well as the entire city of Nob, including men, women, children, and livestock (1Sa.22.18-19). This massacre highlights Doeg's ruthless obedience to Saul and his willingness to carry out violent acts against innocent people.

Doeg's actions are condemned in Psalm 52, which is attributed to David. The psalm describes Doeg as a deceitful and evil man who loves falsehood and delights in destruction (Psalm 1Sa.52.1-4). The psalmist expresses confidence that God will bring judgment upon Doeg and that the righteous will ultimately prevail (Psalm 1Sa.52.5-9).

Doeg's story serves as an example of the dangers of misplaced loyalty and the consequences of aligning oneself with those who oppose God's chosen leaders. His betrayal of David and his role in the massacre at Nob stand in stark contrast to the faithfulness and righteousness exemplified by David and Ahimelech.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

Read it

Where to read it

Every verse of the text carried here that names this entity — 5, across 2 books. The name is written 6 times in them.

  1. 1 Samuel4 verses

    21:722:922:1822:22

  2. Psalms1 verse

    52:1

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on