person
Cornelius
Κορνήλιος
Cornelius, a centurion, was the first Gentile convert to Christianity through Peter's ministry.
- verses
- 10
- first named
- Acts 10:1
- last named
- Acts 10:33
- period
- the New Testament
- role
- Man
Description
Who was Cornelius?
Cornelius was a Roman centurion stationed in Caesarea. He is described as a devout man who feared God, gave alms generously, and prayed regularly (Act.10.1-2). Despite his piety, Cornelius was not a convert to Judaism.
In a vision, an angel instructed Cornelius to send for Peter, who was staying in Joppa (Act.10.3-8). Meanwhile, Peter had a vision in which God revealed that he should not consider anything unclean that God had made clean, preparing him to accept Gentile believers (Act.10.9-16).
When Peter arrived at Cornelius' house, Cornelius gathered his relatives and close friends to hear Peter's message (Act.10.24-27). As Peter shared the gospel, the Holy Spirit fell upon the Gentile listeners, confirming that God had accepted them (Act.10.44-46). This event marked a significant turning point in the early church, as it demonstrated that the gospel was for both Jews and Gentiles.
Peter then ordered that Cornelius and the other believing Gentiles be baptized (Act.10.47-48). The conversion of Cornelius and his household was a pivotal moment in the spread of Christianity, paving the way for the inclusion of Gentiles in the church.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
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Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
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Every verse of the text carried here that names this entity — 10, across 1 book.
Onward
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Sources