One other person, place or group in the registry answers to the name Ahaziah. Every Ahaziah in the Bible

person

Ahaziah

אֲחַזְיָ֫הוּ

Ahaziah, son of Ahab, reigned as king of Israel for two years.

verses
7
first named
1 Kings 22:40
last named
2 Chronicles 20:37
period
Divided Monarchy
tribe
Israel

Description

Who was Ahaziah?

In the words of STEPBible TIPNR:

Ahaziah was the son of Ahab and the eighth king of Israel. He reigned for two years in Samaria, doing evil in the sight of the Lord and following the ways of his father and mother, Jezebel. (1Ki.22.51-53)

During his reign, Ahaziah formed an alliance with Jehoshaphat, king of Judah, to build ships to go to Tarshish. However, the ships were wrecked, and the venture failed. (1Ki.22.48-49; 2Ch.20.35-37).

Ahaziah suffered a severe injury when he fell through the lattice of his upper room. He sent messengers to inquire of Baal-zebub, the god of Ekron, about his recovery. The prophet Elijah confronted the messengers and prophesied that Ahaziah would die due to his idolatry. Ahaziah sent captains with their fifties to seize Elijah, but fire from heaven consumed them. Elijah then went to Ahaziah and delivered the message of his impending death. (2Ki.1.2-17)

Ahaziah died according to the word of the Lord spoken by Elijah, and his brother Jehoram succeeded him as king, as Ahaziah had no son. (2Ki.1.17-18).

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Ahaziah10 of 15 entities the graph connects to Ahaziah, in 2 groups: kinship 3, events 7. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.AhabChild of · 2 events · 79 versesJezebelChild of · 20 versesJoramSibling of · 1 event · 19 versesKinshipIsrael1 event · 2,578 versesSamaria2 events · 124 versesElijah4 events · 92 versesJeroboam1 event · 81 versesBaal1 event · 70 versesJehoshaphat2 events · 67 versesTarshish1 event · 20 versesEventsAhaziah

The 10 best-attested of 15 are drawn. All 15 are listed below.

Child of

Sibling of

Took part in

Stands in the same events as

Places

Where this happens

The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.

Where the story of Ahaziah happensAll 2 places the claims about Ahaziah reach, on a map of the world the text moves through, framed to them: Samaria, Tarshish. Each dot is a coordinate from the gazetteer, sized by how many rows put Ahaziah there. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.SamariaTarshish
Divided MonarchyAll 2 places the claims about Ahaziah reach

Read it

Where to read it

Every verse of the text carried here that names this entity — 7, across 3 books.

  1. 1 Kings3 verses

    22:4022:4922:51

  2. 2 Kings2 verses

    1:21:18

  3. 2 Chronicles2 verses

    20:3520:37

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on