event
Ezra, Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah’s standing
- verses
- 2
- first named
- Nehemiah 8:4
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Is a
Participants
Read it
Where to read it
Every verse of the text carried here that names this entity — 2, across 1 book.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one.
via StandingBakbukiah Unni StandingBakbukiah Unni Standing is an event attested across 2 verses, connecting 2 pageable entities.via StandingGoliath and Philistia’s standingGoliath and Philistia’s standing is an event attested across 2 verses, connecting 2 pageable entities.via StandingHannah StandingHannah Standing is an event attested across 2 verses, connecting 2 pageable entities.via StandingJeroboam StandingJeroboam Standing is an event attested across 2 verses, connecting 2 pageable entities.via StandingJoshua and Moses’ standing of JoshuaJoshua and Moses’ standing of Joshua is an event attested across 3 verses, connecting 3 pageable entities.via StandingLevi and Priests’ standingLevi and Priests’ standing is an event attested across 2 verses, connecting 3 pageable entities.via StandingStanding Before CongregationStanding Before Congregation is an event attested across 2 verses, connecting 2 pageable entities.via EzraArtaxerxes’ grantingArtaxerxes’ granting is an event attested across 2 verses, connecting 4 pageable entities.via EzraEzra’s coming upEzra’s coming up is an event attested across 4 verses, connecting 5 pageable entities.
Sources
What this rests on
- BSB Neh.8.4
- BSB Neh.8.5